Edward Bellamy, son of Rufus King Bellamy and Maria Louisa Putnam, was born in Chicopee, MA on 26 Mar 1850. In 1882 he married Emma Augusta Sanderson, with whom he had two children: Paul and Marion. At the age of 25, he developed tuberculosis and suffered with its effects throughout his adult life. He died as a result of the disease in Chicopee on 22 May 1898.
Bellamy's early novels, including "Six to One" (1877), "Dr. Heidenhoff's Process" (1880) and "Miss Ludington's Sister" (1884) were unremarkable works, making use of standard psychological plots. A turn to utopian science fiction with "Looking Backward, 2000–1887," published in January 1888, captured the public imagination and catapulted him to literary fame. The publisher of the book could scarcely keep up with demand. Within a year the book had sold some 200,000 copies and by the end of the 19th century it had sold more copies than any other book published in America outside of "Uncle Tom's Cabin" by Harriet Beecher Stowe.
Looking Backward
The book tells the story of Julian West, a young American who, towards the end of the 19th century, falls into a deep, hypnosis-induced sleep and wakes up one hundred and thirteen years later. He finds himself in the same location (Boston, Massachusetts), but in a totally changed world: It is the year 2000 and, while he was sleeping, the United States has been transformed into a socialist utopia. The remainder of the book outlines Bellamy's thoughts about improving the future. The major themes include problems associated with capitalism, a proposed socialist solution of a nationalisation of all industry, the use of an "industrial army" to organize production and distribution, as well as how to ensure free cultural production under such conditions.
The young man readily finds a guide, Doctor Leete, who shows him around and explains all the advances of this new age; including drastically reduced working hours for people performing menial jobs and almost instantaneous, Internet-like delivery of goods. Everyone retires with full benefits at age 45, and may eat in any of the public kitchens. The productive capacity of America is nationally owned, and the goods of society are equally distributed to its citizens. A considerable portion of the book is dialogue between Leete and West wherein West expresses his confusion about how the future society works and Leete explains the answers using various methods, such as metaphors or direct comparisons with 19th-century society.
Although Bellamy's novel did not discuss technology or the economy in detail, commentators frequently compare Looking Backward with actual economic and technological developments. For example, Julian West is taken to a store which (with its descriptions of cutting out the middleman to cut down on waste in a similar way to the consumers' cooperatives of his own day based on the Rochdale Principles of 1844) somewhat resembles a modern warehouse club like BJ's, Costco, or Sam's Club. He additionally introduces a concept of "credit" cards in chapters 9, 10, 11, 13, 25, and 26, but these actually function like modern debit cards. All citizens receive an equal amount of "credit." Those with more difficult, specialized, dangerous or unpleasant jobs work fewer hours (in contrast to the real-world practice of paying them more for their efforts of, presumably, the same hours). Bellamy also predicts both sermons and music being available in the home through cable "telephone". Bellamy labeled the philosophy behind the vision "nationalism", and his work inspired the formation of more than 160 Nationalist Clubs to propagate his ideas.
Although Bellamy claimed he did not write "Looking Backward" as a blueprint for political action, but rather sought to write "a literary fantasy, a fairy tale of social felicity," the book inspired legions of inspired readers to establish so-called Nationalist Clubs, beginning in Boston late in 1888. Bellamy's vision of a country relieved of its social ills through abandonment of the principle of competition and establishment of state ownership of industry proved an appealing panacea to a generation of intellectuals alienated from the dark side of Gilded Age America. By 1891 it was reported that no fewer than 162 Nationalist Clubs were in existence.